READINGS
MAY 2025
MAY 18, SUNDAY
Reading I
Acts 14:21-27
After Paul and Barnabas had proclaimed the good news
to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the kingdom of God.”
They appointed elders for them in each church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Responsorial Psalm
Psalm 145:8-9, 10-11, 12-13
R.(cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let them make known your might to the children of Adam,
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Reading II
Revelation 21:1-5a
Then I, John, saw a new heaven and a new earth.
The former heaven and the former earth had passed away,
and the sea was no more.
I also saw the holy city, a new Jerusalem,
coming down out of heaven from God,
prepared as a bride adorned for her husband.
I heard a loud voice from the throne saying,
“Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.
He will wipe every tear from their eyes,
and there shall be no more death or mourning, wailing or pain,
for the old order has passed away.”
The One who sat on the throne said,
“Behold, I make all things new.”
Alleluia
John 13:34
R. Alleluia, alleluia.
I give you a new commandment, says the Lord:
love one another as I have loved you.
R. Alleluia, alleluia.
Gospel
John 13:31-33a, 34-35
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him,
God will also glorify him in himself,
and God will glorify him at once.
My children, I will be with you only a little while longer.
I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
Meditation: How does God reveal his glory to us? During his last supper with his disciples on the eve of his sacrifice on the cross, Jesus speaks of his glory and the glory of his Father. What is this glory? It is the cross which Jesus speaks of here. The cross of Jesus reveals the tremendous love and mercy of God the Father and his beloved Son for the human race. John the Evangelist writes, "For God so loved the world that he gave his only-begotten Son, that whoever believes in him should not perish but have eternal life" (John 3:16).
The true nature of love
There is no greater glory and honor that one can offer than the willing sacrifice of one's life for the sake of another. This is the true nature of love - the total self-giving and free offering of one's life for the good of another. A mother who loves her child will do everything in her power to nurture, protect, and save the life of the child. A soldier devoted to his country's welfare, will endure any hardship and suffering and willingly sacrifice his own life to defend his people. God the Father showed the unfathomable depth of his love and mercy by willingly offering his only begotten Son, the Lord Jesus Christ, as the atoning sacrifice for the sin of the world. To ransom a slave God gave his only Son. That slave is you and me and the whole human race which is bound in sin and death and separation from God.
The cancer of sin is healed by Christ's merciful love
Paul the Apostle tells us, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). The Lord Jesus died for our sins to bring us abundant new life in his Spirit and to restore our nature in the true image and likeness of God. The cancer of sin shows us the ugliness of greed, hatred, and envy which destroy the very core of our being and rob us of life and love. That is why evil infects the world which God created out of his boundless love and goodness. God did not create evil and suffering, but through suffering he conquers evil with goodness, truth, and mercy and righteousness.
That is why Jesus gave his disciples a new commandment and way of love - not a commandment that replaces the Old Covenant commandment to love one's neighbor as oneself. This new commandment transforms the old commandment with the love and mercy which the Lord Jesus poured out for us on the Cross of Calvary. There death was defeated, and sin was covered with merciful love and forgiveness, and Satan's power was crushed through Godly meekness and obedience. Jesus proved that love is stronger than death. That is how we overcome the world and conquer our enemies - Satan, who is the father of lies and a murderer from the beginning, the world which stands in opposition to God, and our own sinful pride and fear of death.
The love of Christ conquers all
The Father has glorified his Son, the Lord Jesus Christ, by raising him from the dead. And the Lord shares his glory with us and with all who believe in him as their Lord and Savior. Augustine of Hippo wrote, God loves each one of us as if there were only one of us to love. God's love is direct, personal, and wholly oriented to our good welfare and happiness. What can hold us back from loving the One who suffered and died for us and who offers us abundant joy and happiness with him forever? Nothing can separate us from that love except our own stubborn pride, envy, and self-deception. Satan rebelled out of pride and envy - he wanted to be God's rival. Adam disobeyed because he listened to Satan's lie and deceptive promise to glory apart from God. We sin because we love ourselves more than we love God and our neighbor. Only the cross can break the curse of sin and bring full restoration of body, mind, and soul.
We are called to love as Christ loves us
We were made for glory - the glory which comes from God and which lasts forever. That glory can only be obtained in the cross of Jesus Christ. And the price for that glory is the total offering of our lives for the One who loved us first and who died on the cross to save us from everlasting death and destruction. God offers us the free gift of faith which enables us to believe in his only begotten Son, the Lord Jesus Christ, who frees us from slavery to sin so we can live as sons and daughters of God. The distinctive mark of the followers of Jesus is love - a love not bound by fear, greed, or selfishness - but a love full of compassion, mercy, kindness, and goodness.
God's love has been poured into our hearts
How can we love one another as Christ has loved us? Paul the Apostle tells us that "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (Romans 5:5). Jesus poured out his Holy Spirit on his disciples at Pentecost and he pours out his Spirit today on all who believe in him. If we yield our hearts to Jesus and submit to his will for us, then the Holy Spirit will purify all that is unloving, unkind, and unforgiving in us. The Lord wants to transform our minds so we can understand his word of truth and life which has power to set us free from ignorance, unbelief, deception, and prejudice.
This is the power that overcomes the world - the triumphant cross of Christ which breaks the destructive forces of sin, hatred, and division. And we share in the power of Christ's victory by embracing the cross which the Lord Jesus sets before each one of us. What is the cross that I must take up daily in order to follow the Lord Jesus? When my will crosses with God's will, then his will must be done. The cross of Christ sets us free to live no longer for ourselves but for Christ and his kingdom of peace, joy, and righteousness (moral goodness). Our calling and privilege is to serve as Christ has served and to love and he has loved. That is the way we share in the glory of our heavenly Father who gave us his beloved Son who laid down his life for each one of us.
The distinctive mark of every disciple and follower of Jesus Christ is love - a love that is ready to forgive and forget past injuries, to heal and restore rather than inflict revenge and injury. The cross of Jesus is the only way to pardon, peace, forgiveness, and reconciliation. Every other way will fail or fall short of the glory and victory which Jesus Christ has won for us through his death and resurrection. If we embrace his love and truth and allow his Holy Spirit to purify and transform our hearts and minds, then we will find the inner freedom, joy, and strength we need to love without measure, to forgive without limit, and to serve without reward - save that of knowing we are serving the One who wants to be united with us in an unbreakable bond of peace and joy forever.
Lord Jesus, your love knows no bounds and surpasses everything I could desire and long for. Fill me with the fire of your love and with the joy of your Holy Spirit that I may freely serve my neighbor with loving-kindness, tenderhearted mercy, and generous care for their well-being.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 19, MONDAY
Reading I
Acts 14:5-18
There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.
At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, "Stand up straight on your feet."
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
"The gods have come down to us in human form."
They called Barnabas "Zeus" and Paul "Hermes,"
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.
The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
"Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts."
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.
Responsorial Psalm
Psalm 115:1-2, 3-4, 15-16
R.(1ab) Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your mercy, because of your truth.
Why should the pagans say,
"Where is their God?"
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
May you be blessed by the LORD,
who made heaven and earth.
Heaven is the heaven of the LORD,
but the earth he has given to the children of men.
R. Not to us, O Lord, but to your name give the glory.
or:
R. Alleluia.
Alleluia
John 14:26
R. Alleluia, alleluia.
The Holy Spirit will teach you everything
and remind you of all I told you.
R. Alleluia, alleluia.
Gospel
John 14:21-26
Jesus said to his disciples:
""Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.""
Judas, not the Iscariot, said to him,
""Master, then what happened that you will reveal yourself to us
and not to the world?""
Jesus answered and said to him,
""Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
""I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name--
he will teach you everything
and remind you of all that I told you.""
Meditation: Do you know the love that surpasses all, that is stronger than death itself (Song of Songs 8:6)? In Jesus' last supper discourse he speaks of the love he has for his disciples and of his Father's love. He prepares his disciples for his imminent departure to return to his Father by exhorting them to prove their love for him through their loyalty and obedience to his word. He promises them the abiding instruction and consolation of the Holy Spirit.
Saint Augustine says the Lord loves each of us as if there were only one of us to love. God's love for each of us is as real and tangible as the love of a mother for her child and the love of a lover who gives all for his beloved. God made us in love for love - to know him personally and to grow in the knowledge of his great love for us and to love him in return.
God's love has been poured into our hearts through the Holy Spirit
How can we know and be assured of the love of God? The Holy Spirit helps us to grow in the knowledge of God and his great love. The Spirit enables us to experience the love of God and to be assured of the Lord's abiding presence with us (see Romans 5:5 and 8:35-39). The Holy Spirit also opens our ears to hear and understand the word of God. Do you listen attentively to God's word and believe it? Ask the Holy Spirit to inflame your heart with the love of God and his word.
Lord Jesus, in love you created me and you drew me to yourself. May I never lose sight of you nor forget your steadfast love and faithfulness. And may I daily dwell upon your word and give you praise in the sanctuary of my heart, You who are my All.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 20, TUESDAY
Reading I
Acts 14:19-28
In those days, some Jews from Antioch and Iconium
arrived and won over the crowds.
They stoned Paul and dragged him out of the city,
supposing that he was dead.
But when the disciples gathered around him,
he got up and entered the city.
On the following day he left with Barnabas for Derbe.
After they had proclaimed the good news to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
"It is necessary for us to undergo many hardships
to enter the Kingdom of God."
They appointed presbyters for them in each Church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the Church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Then they spent no little time with the disciples.
Responsorial Psalm
Psalm 145:10-11, 12-13ab, 21
R.(12) Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Making known to men your might
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
May my mouth speak the praise of the LORD,
and may all flesh bless his holy name forever and ever.
R. Your friends make known, O Lord, the glorious splendor of your kingdom.
or:
R. Alleluia.
Alleluia
Luke 24:46, 26
R. Alleluia, alleluia.
Christ had to suffer and to rise from the dead,
and so enter into his glory.
R. Alleluia, alleluia.
Gospel
John 14:27-31a
Jesus said to his disciples:
"Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
'I am going away and I will come back to you.'
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me."
Meditation: Do you know the peace which surpasses all understanding (Philippians 4:7)? In his farewell discourse Jesus grants peace as his gift to his disciples. What kind of peace does he offer? The peace of Christ is more than the absence of trouble. It includes everything which makes for our highest good. The world's approach to peace is avoidance of trouble and a refusal to face unpleasant things. Jesus offers the peace which conquers our fears and anxieties. Nothing can take us from the peace and joy of Jesus Christ. No sorrow or grief, no danger, no suffering can make it less.
The true nature of peace
How can we attain the peace which the Lord Jesus offers his followers? Through the gift and work of the Holy Spirit who dwells within us, the Lord Jesus shows us how to yield our passions of anger, fear, and pride to him so we can receive his gift of peace. The Holy Spirit helps us in our weakness and strengthens us with his gifts and supernatural virtues which enable us to live as wise and holy disciples of Christ.
Caesarius of Arles (470-542 AD), an early church bishop in Gaul who was noted for his godly wisdom and preaching of Scripture, linked peace with the character of Christ and the Christlike virtues which help us to grow as disciples of Jesus Christ. Caesarius describes some of the key character traits (virtues) which form us into true people of peace:
"Peace, indeed, is serenity of mind, tranquility of soul, simplicity of heart, the bond of love, the fellowship of charity. It removes hatred, settles wars, restrains wrath, tramples on pride, loves the humble, pacifies the discordant and makes enemies agree. For it is pleasing to everyone. It does not seek what belongs to another or consider anything as its own. It teaches people to love because it does not know how to get angry, or to extol itself or become inflated with pride. It is meek and humble to everyone, possessing rest and tranquility within itself. When the peace of Christ is exercised by a Christian, it is brought to perfection by Christ. If anyone loves it, he will be an heir of God, while anyone who despises it rebels against Christ.
"When our Lord Jesus Christ was returning to the Father, he left his peace to his followers as their inherited good, teaching them and saying, 'My peace I give to you, my peace I leave with you.' Anyone who has received this peace should keep it, and one who has destroyed it should look for it, while anyone who has lost it should seek it. For if anyone is not found with it, he will be disinherited by the Father and deprived of his inheritance." (Sermon 174.1)
Destiny with the Father
Jesus speaks to his disciples about his destination - and their destiny as well. He tells them in plain words that he must return to his Father in heaven (John 14:28). If his disciples truly love him for who he is - the only begotten Son of the Father, then they will rejoice that Jesus will ascend to the throne of God and be reunited with his Father in heaven.
Jesus also speaks of his struggle - his passion, suffering and death which he undertook on the cross to redeem us from slavery to sin and death. Jesus called Satan the "ruler of this world" (John 14:30) who seeks to rob people of peace and friendship with God. Jesus defeated the evil one through his death and resurrection and won pardon and peace for all who believe in him.The victory of the cross brought glory to Jesus and to the Father and it is our way to glory with the Father in heaven as well. In the Cross of Christ we find true peace and reconciliation with God our Father. Do you live in the peace of Jesus Christ?
Lord Jesus, may your peace be always with me. May no troubling thought, trial or affliction rob me of the peace which passes all understanding. You, alone, O Lord, are my Peace. May I always reside in that peace by believing in your word and by doing your will.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 21, WEDNESDAY
Reading I
Acts 15:1-6
Some who had come down from Judea were instructing the brothers,
"Unless you are circumcised according to the Mosaic practice,
you cannot be saved."
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the Apostles and presbyters
about this question.
They were sent on their journey by the Church,
and passed through Phoenicia and Samaria
telling of the conversion of the Gentiles,
and brought great joy to all the brethren.
When they arrived in Jerusalem,
they were welcomed by the Church,
as well as by the Apostles and the presbyters,
and they reported what God had done with them.
But some from the party of the Pharisees who had become believers
stood up and said, "It is necessary to circumcise them
and direct them to observe the Mosaic law."
The Apostles and the presbyters met together to see about this matter.
Responsorial Psalm
Psalm 122:1-2, 3-4ab, 4cd-5
R.(1) Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
or:
R. Alleluia.
Alleluia
John 15:4a, 5b
R. Alleluia, alleluia.
Remain in me, as I remain in you, says the Lord;
whoever remains in me will bear much fruit.
R. Alleluia, alleluia.
Gospel
John 15:1-8
Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and everyone that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."
Meditation: Why does Jesus speak of himself as the true vine? The image of the vine was a rich one for the Jews since the land of Israel was covered with numerous vineyards. It had religious connotations to it as well. Isaiah spoke of the house of Israel as "the vineyard of the Lord"(Isaiah 5:7). Jeremiah said that God had planted Israel "as his choice vine" (Jeremiah 2:21). While the vine became a symbol of Israel as a nation, it also was used in the Scriptures as a sign of degeneration - a deformed state of spiritual growth and moral decline. Isaiah's prophecy spoke of Israel as a vineyard which "yielded wild grapes" (see Isaiah 5:1-7). Jeremiah said that Israel had become a "degenerate and wild vine" (Jeremiah 2:21).
One must be firmly rooted in the "Tree of Life"
When Jesus calls himself the true vine he makes clear that no one can grow in spiritual fruitfulness and moral goodness unless they are rooted in God and in his life-giving word. Religious affiliation or association with spiritually minded people is not sufficient by itself - one must be firmly rooted in the "Tree of Life" (Revelation 22:1-2, Genesis 2:8-9) who is the eternal Father and his only begotten Son, the Lord Jesus Christ. Jesus makes a claim which only God can make - he is the true source of life that sustains us and makes us fruitful in living the abundant life which God has for us. It is only through Jesus Christ that one can be fully grafted into the true "vineyard of the Lord".
Bearing the fruit of righteousness, peace, and joy
Jesus offers true life - the abundant life which comes from God and which results in great fruitfulness. How does the vine become fruitful? The vine dresser must carefully prune the vine before it can bear good fruit. Vines characteristically have two kinds of branches - those which bear fruit and those which don't. The non-bearing branches must be carefully pruned back in order for the vine to conserve its strength for bearing good fruit. Jesus used this image to describe the kind of life he produces in those who are united with him - the fruit of "righteousness, peace, and joy in the Holy Spirit" (Romans 14:17). Jesus says there can be no fruit in our lives apart from him. The fruit he speaks of here is the fruit of the Holy Spirit (see Galatians 5:22-23).
There is a simple truth here: We are either fruit-bearing or non-fruit-bearing. There is no in-between. But the bearing of healthy fruit requires drastic pruning. The Lord promises that we will bear much fruit if we abide in him and allow him to purify us. Do you trust in the Lord's healing and transforming power to give you the abundant life and fruit of his heavenly kingdom?
Lord Jesus, may I be one with you in all that I say and do. Draw me close that I may glorify you and bear fruit for your kingdom. Inflame my heart with your love and remove from it anything that would make me ineffective or unfruitful in loving and serving you as my All.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 22, THURSDAY
Reading I
Acts 15:17-21
After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
"My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they."
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.
After they had fallen silent, James responded,
"My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:
After this I shall return
and rebuild the fallen hut of David;
from its ruins I shall rebuild it
and raise it up again,
so that the rest of humanity may seek out the Lord,
even all the Gentiles on whom my name is invoked.
Thus says the Lord who accomplishes these things,
known from of old.
It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath."
Responsorial Psalm
Psalm 96:1-2a, 2b-3, 10
R.(3) Proclaim God's marvelous deeds to all the nations.
or:
R. Alleluia.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God's marvelous deeds to all the nations.
or:
R. Alleluia.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God's marvelous deeds to all the nations.
or:
R. Alleluia.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God's marvelous deeds to all the nations.
or:
R. Alleluia.
Alleluia
John 10:27
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Gospel
John 15:9-11
Jesus said to his disciples:
"As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.
"I have told you this so that
my joy might be in you and
your joy might be complete."
Meditation: Do you know the love that no earthly power nor death itself can destroy? The love of God the Father and his Son, the Lord Jesus Christ is a creative, life-giving love that produces immeasurable joy and lasting friendship for all who accept it. God loves the world so much because he created it to reflect his glory. And he created each one of us in his own image and likeness (Genesis 1:26-27). He wants us to be united with himself in an inseparable bond of unity, peace, and joy that endures for all eternity. That is why the Father sent his Son, the Lord Jesus, into the world, not to condemn it, but to redeem it from the curse of sin and death (John 3:16-17). Paul the Apostle tells us that we can abound in joy and hope because God's love has been poured into our hearts through the gift of the Holy Spirit who has been given to us (Romans 5:5).
Through Jesus' sacrifice on the cross, God offers pardon for all of our sins and failings, and he calls us to lay aside everything that might hold us back from loving him above all else. We owe him a debt of gratitude and love in return. We can never outmatch God because he has loved us first and has given himself to us without measure. Our love for him is a response to his exceeding mercy and kindness towards us. In God's love alone can we find the fulness of abundant life, peace, and joy.
A new commandment of love
The Lord Jesus gives his disciples a new commandment - a new way of love that goes beyond giving only what is required or what we think others might deserve. What is the essence of Jesus' new commandment of love? It is love to the death - a purifying love that overcomes selfishness, fear, and pride. It is a total giving of oneself for the sake of others - a selfless and self-giving love that is oriented towards putting the welfare of others ahead of myself.
There is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love by giving his life for us on the cross of Calvary. Through the shedding of his blood for our sake, our sins are not only washed clean, but new life is poured out for us through the gift of the Holy Spirit. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done. Do you know the peace and joy of a life fully surrendered to God and consumed with his love?
Lord Jesus, may I always grow in the joy and hope which your promises give me. Inflame my heart with love for you and your ways and with charity and compassion for my neighbor. May there be nothing in my life which keeps me from your love.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 23, FRIDAY
Reading I
Acts 15:22-31
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
"The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
'It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'"
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
Responsorial Psalm
Psalm 57:8-9, 10 and 12
R.(10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
Alleluia
John 15:15b
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
Gospel
John 15:12-17
Jesus said to his disciples:
"This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."
Meditation: What is the greatest act of love which one can give for the sake of another? Jesus defines friendship - the mutual bond of trust and affection which people choose to have for one another - as the willingness to give totally of oneself - even to the point of laying down one's life for a friend. How is such love possible or even desirable? God made us in love for love. That is our reason for being, our purpose for living, and our goal in dying.
Scripture tells us that God is love (1 John 4:8) - and everything he does flows from his immense love for us. He loved us so much - far beyond what we could ever expect or deserve - that he was willing to pay any price to redeem us from our slavery to sin and death. That is why the Father sent us his beloved Son, the Lord Jesus Christ, who gave up his life as the atoning sacrifice for our sins. In this great exchange - the Father giving up his Son to death on the cross in order to give us abundant everlasting life and adopt us as his beloved sons and daughters in Christ (Romans 8:14-17).
God has poured his love into our hearts
It is for this reason that we can take hold of a hope that does not fade and a joy that does not diminish because God has poured his love into our hearts through the Holy Spirit who has been given to us (Romans 5:5). God's love is not limited or subject to changing circumstances. It is an enduring love that has power to change and transform us to be like him - merciful, gracious, kind, forgiving, and steadfast in showing love not only for our friends, but for our enemies as well. God's love is boundless because he is the source of abundant life, perfect peace, and immeasurable joy for all who open their hearts to him. That is why Jesus came to give us abundant life through the gift and working of the Holy Spirit.
Jesus gave his disciples a new commandment - a new way of loving and serving one another. Jesus' love was wholly directed toward the good of others. He loved them for their sake and for their welfare. That is why he willingly laid down his own life for us to free us from sin, death, fear, and everything that could separate us from the love of God. Our love for God and our willingness to lay down our life for others is a response to the exceeding love God has given us in Christ. Paul the Apostle states,
"Who shall separate us from the love of Christ?... For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord" (Romans 8:35,38-39).
Friendship with God
Jesus calls his disciples his personal friends. Jesus not only showed his disciples that he personally cared for them and sought their welfare. He personally enjoyed their company and wanted to be with them in a close and intimate relationship. He ate with them, shared everything he had with them - even his innermost heart and thoughts. And he spent himself in doing as much good for them as he could. To know Jesus personally is to know God and the love and friendship he offers to each one of us.
One of the special marks of favor shown in the Scriptures is to be called the friend of God. Abraham is called the friend of God (Isaiah 41:8, James 2:23). God spoke with Moses as a man speaks with his friend (Exodus 33:11). Jesus, the Lord and Master, calls the disciples his friends rather than his servants.
What does it mean to be a friend of God? Friendship with God who is our everlasting Father and with his Son, the Lord Jesus Christ entails a personal, close, and loving relationship and a union of heart, mind, and spirit with the One who created us in love for love. Such a relationship with our Father, Creator, and Redeemer involves loyalty, respect, and obedience. But it is even more than these because God has chosen to love us in the same way in which the Father and the Son love and serve each other - a total giving of oneself to the other in a bond of affection, esteem, and joy in each others company.
Jesus' discourse on friendship and brotherly love echoes the words of Proverbs: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). The distinctive feature of Jesus' relationship with his disciples was his personal, loyal, and sacrificial love for each one of them. He loved his own to the end (John 13:1). His love was unconditional and wholly directed to the good of others. His love was costly and sacrificial. He gave the best he had and all that he had. He gave his very own life for those he loved in order to secure for them an everlasting life of union and love with the Father in heaven.
Love to the death
The Lord Jesus gives his followers a new commandment - a new way of love that goes beyond giving only what is required or what we think others might deserve. What is the essence of Jesus' new commandment of love? It is a love to the death - a purifying love that overcomes selfishness, fear, and pride. It is a total giving of oneself for the sake of others - a selfless and self-giving love that is oriented towards putting the welfare of others ahead of myself.
Jesus says that there is no greater proof in love than the sacrifice of one's life for the sake of another. Jesus proved his love by giving his life for us on the cross of Calvary. Through the shedding of his blood for our sake, our sins are not only washed clean, but new life is poured out for us through the gift of the Holy Spirit. We prove our love for God and for one another when we embrace the way of the cross. What is the cross in my life? When my will crosses with God's will, then God's will must be done. Do you know the peace and joy of a life fully surrendered to God and consumed with his love?
Love that produces abundant fruit and joy
The Lord Jesus tells us that he is our personal friend and he loves us wholeheartedly and unconditionally. He wants us to love one another just as he has loved us, wholeheartedly, without reserve, and full of mercy, kindness, and forgiveness. His love fills our hearts and transforms our minds and frees us to give ourselves in loving service to others. If we open our hearts to his love and obey his command to love our neighbor, then we will know his love more fully and we will bear much fruit - especially the fruit of peace, joy, patience, kindness, and goodness - the kind of fruit that lasts for eternity. Do you wish to be fruitful and to abound in the love of God? Trust and obey him and he will fill you with his overflowing love.
Teach us, good Lord, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for any reward, save that of knowing that we do your will; through Jesus Christ our Lord. (Prayer of Ignatius Loyola)
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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GOSPEL
REFLECTION
MAY 24, SATURDAY
Reading I
Acts 16:1-10
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
"Come over to Macedonia and help us."
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
Responsorial Psalm
Psalm 100:1b-2, 3, 5
R.(2a) Let all the earth cry out to God with joy.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
Alleluia
Colossians 3:1
R. Alleluia, alleluia.
If then you were raised with Christ,
seek what is above,
where Christ is seated at the right hand of God.
R. Alleluia, alleluia.
Gospel
John 15:18-21
Jesus said to his disciples:
"If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
'No slave is greater than his master.'
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me."
Meditation: What does Jesus mean when he says "you are not of this world"? The world in Scripture refers to that society of people who are hostile towards God and opposed to his will. The world rejected the Lord Jesus and treated him with contempt, and his disciples can expect the same treatment. The Lord Jesus leaves no middle ground for his followers. We are either for him or against him, for his kingdom of light and truth or for the kingdom of darkness and deception. The prophet Isaiah warned that people who separate themselves from God because of their rebellious pride and spiritual blindness would end up calling evil good and good evil (Isaiah 5:20).
"Those who kept my word" (John 15:20)
If we want to live in the light of God's truth, how can we rightly distinguish good from evil and truth from deception? True love of God and his ways draw us to all that is lovely, truthful and good. If we truly love God then we will submit to his truth and obey his word. A friend of God cannot expect to be a friend of the world because the world is opposed to God's truth and way of righteousness.
"I chose you out of the world" (John 15:18)
Jesus' demand is unequivocal and without compromise. Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him (1 John 2:15). We must make a choice either for or against God. Do you seek to please God in all your intentions, actions, and relationships? Let the Holy Spirit fill your heart and mind with the love and truth of God (Romans 5:5).
Lord Jesus, may the fire of your love fill my heart with an eagerness to please you in all things. May there be no rivals to my love and devotion to you who are my all.
This reflection is courtesy of Don Schwager from www.dailyscripture.net
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